For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the law having a shadow of good things to come,.... By which is meant not the moral law, for that is not a shadow of future blessings, but a system of precepts; the things it commands are not figuratively, but really good and honest; and are not obscure, but plain and easy to be understood; nor are they fleeting and passing away, as a...
For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. (1) He prevents a private objection. Why then were those sacrifices offered?
In the former part of this chapter, the apostle proves the impotency and imperfection of the Levitical sacrifices by sundry arguments; namely, first from the nature of them, they were but shadows; from the plurality of them, they were many; from the repetition of them, they were often; and from the efficaciousness of them, they could not take away sin.