Blessed be the LORD God, the God of Israel, who only doeth wondrous things.
The inscription leaves us uncertain who composed this psalm, though it closes David's prayers and bears his mark more than Solomon's. Solomon could scarcely have prophesied his own reign without vanity; but David, foreseeing the prosperity promised his house, lifted his eyes to that greatest King yet to come, the Messiah, whose reign this description truly fits.
AI summary
Commenting on Psalm 72:1-20
As Quesnel well observes, these verses explain themselves. They call rather for profound gratitude, and emotion of heart, than for an exercise of the understanding; they are rather to be used for adoration than for exposition. It is, and ever will be, the acme of our desires, and the climax of our prayers, to behold Jesus exalted King of kings and Lord of lords.
Commenting on Psalm 72:18
Blessed be the Lord God,.... The Messiah, who is truly and properly God, Jehovah, Lord of all, and the Lord our righteousness; to whom such a doxology or ascription of glory and blessing properly belongs, since all good things are from him, and by him; the God of Israel; that brought Israel out of Egypt; went before them in the wilderness; redeemed and saved them...