Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
What strikes me is the corruption that had festered in the very temple of God for so long, right under the king's own watch. Josiah himself had reigned eighteen years in piety, yet when he searched out idolatry, the filth he found was almost beyond belief. But here is the hard truth: all this thorough cleansing, all these hopeful reforms, could not save Jerusalem from utter ruin a few years after, for the people hated to be reformed.
AI summary
Commenting on 2 Kings 23:4-24
But in the eighteenth year of king Josiah, wherein this passover was holden to the Lord in Jerusalem. This shows that Josiah must begin the reformation very early that year, since he did all that is before recorded in this and the preceding chapter by the fourteenth of Nisan, the day on which the passover was kept, which month answers to part of our March...
Josiah burned all the idolatry apparatus in the fields of Kidron, where Jerusalem cast her filth, but then went further than his reforming forebears: he collected the ashes and fragments and had them carried to Bethel itself, making that accursed place a living monument of horror and aversion. His zeal far outstripped the piety of those who came before him.
AI summary
Commenting on 2 Kings 23:4-28