Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
2. Through whom we have access, Calvin leaves out καὶ, “also.” Griesbach retains it. The omission is only in one MS., and in the Syriac and Ethiopic versions: it is rendered νυν by Theodoret But its meaning here seems not to be “also,” but “even” or “yea:” for this verse contains in part the same truth as the former.
Sin breeds the quarrel between us and God; justification removes the guilt and so makes way for peace. God's benignity is such that immediately upon removing this obstacle, peace is made. This is friendship and loving-kindness, not merely a ceasing of enmity, and all of it comes through Christ, the blessed Mediator and Peacemaker between God and man.
AI summary
Commenting on Romans 5:1-5
By whom also we have access by faith,.... The access here spoken of is not to the blessing of justification; for though that is a grace which we have access to by Christ, and come at the knowledge of by faith, and enjoy the comfort of through it; and is a grace in which persons stand, and from which they shall never fall, and lays...