And Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard.
A man stuffing himself at table while his rival is crowned, there is the picture of the godless everywhere. They gorge and grow confident while their house burns; the old world ate and drank secure until judgment fell. Adonijah's long feast shows how little he feared what was coming, yet fear should have gripped him the moment the trumpet sounded.
AI summary
Commenting on 1 Kings 1:41-53
And Zadok the priest, and Nathan the prophet, have anointed him king in Gihon,.... Or at Gihon; that is, Siloah, according to the Targum; here the act of anointing is ascribed to them both, as in Kg1 1:34; Zadok very probably applied the oil to him, and Nathan might be some way or other assisting in it; however he was here present, not only as...
Jonathan's reply carries certainty masked as hesitation, the Hebrew word itself shapes the assurance. Each repetition of 'and also' climbs higher: the anointing, the throne ascended, the city rejoicing, David himself worshipping. The structure presses toward absolute truth, and David's act of worship echoes Jacob's own blessing of his heir.
AI summary
Commenting on 1 Kings 1:43-48