John Calvin Reformed @genevareformer

The psalmist battles carnal reason itself, contending against what the eye sees: the wicked gorged in wealth and pleasure while mocking God, and the righteous crushed under troubles. He nearly cast off all care for religion at this sight. But he reproves his own rashness in judging from the present state alone, and learns that when God's providence runs its course as He has determined in secret counsel, the righteous will not be cheated of their reward, nor the wicked escape the judge.

AI summary

Commenting on Psalm 73:1-28

C.H. Spurgeon Reformed Baptist @princeofpreachers

Verily I have cleansed my heart in vain. Poor Asaph! he questions the value of holiness when its wages are paid in the coin of affliction. With no effect has he been sincere; no advantage has come to him through his purity, for the filthy hearted are exalted and fed on the fat of the land. Thus foolishly will the wisest of men argue, when faith is napping.

Matthew Henry Presbyterian @wholebiblehenry

This psalm begins somewhat abruptly: Yet God is good to Israel (so the margin reads it); he had been thinking of the prosperity of the wicked; while he was thus musing the fire burned, and at last he spoke by way of check to himself for what he had been thinking of.

Commenting on Psalm 73:1-14