He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
The Jews had twisted the fourth commandment into a harsh strictness that Christ here corrects by His example. Works of necessity and mercy are lawful on the Sabbath; Christ's careful exposition proves the commandment stands firm for all ages, but His Church is freed from the rigid rules the Jewish elders had piled upon it.
AI summary
Commenting on Matthew 12:1-13
How he entered into the house of God,.... Not the temple, which was not then built; but the tabernacle, which was then at Nob, the city of the priests, and which probably adjoined to Abimelech's house: and did eat the shewbread; for that this is meant by the hallowed bread, in Sa1 21:6 is certain; though R.
Verses 4,5. House of God. That was, the tabernacle; the temple not being then built. In the law. In the law of Moses. Profane the sabbath. He referred them to the conduct of the priests also. On the sabbath days they were engaged, as well as on other days, in killing beasts for sacrifice, . Two lambs were killed on the sabbath, in addition to the daily sacrifice.